OnRamp S1E12: Season 1 Review, Answering Questions & “Why Are You Being So Divisive?”

Hosted by Kerri Fisher & Shane Blackshear

Resources Mentioned in this Episode:

13th (Link to trailer. Watch the film on Netflix)

The New Jim Crow by Michelle Alexander

Just Mercy by Bryan Stevenson

Trouble I’ve Seen: Changing the Way the Church Views Racism by Drew Hart


Listen to all of season 1 of OnRamp at OnRampPodcast.com

133: Lisa Sharon Harper on The Very Good Gospel: How Everything Wrong Can Be Made Right

*Originally Posted at MissioAlliance.org
lsh

Lisa Sharon Harper is the chief church engagement officer at Sojourners, a nonprofit organization committed to putting Christian faith into action in the pursuit of social justice, peace, and environmental stewardship. She is the author of several books, including Evangelical Does Not Equal Republican…or Democrat and coauthor of Forgive Us: Confessions of a Compromised Faith. Harper has been recognized by The Huffington Post as one of “50 Powerful Women Religious Leaders” and is considered one of the nation’s most influential voices on a faith-rooted approach to advocacy. Harper speaks extensively, nationally and internationally, and lives in Washington, D.C.

 

The Very Good Gospel: How Everything Wrong Can Be Made Right

God once declared everything in the world “very good.”
Can you imagine it?
 
A Vision of Hope for a Broken World
 
Shalom is what God declared. Shalom is what the Kingdom of God looks like.
Shalom is when all people have enough.
It’s when families are healed.
It’s when churches, schools, and public policies protect human dignity.
Shalom is when the image of God is recognized in every single human.
Shalom is our calling as followers of Jesus’s gospel. It is the vision God set forth in the Garden and the restoration God desires for every relationship.

What can we do to bring shalom to our nations, our communities, and our souls? Through a careful exploration of biblical text, particularly the first three chapters of Genesis, Lisa Sharon Harper shows us what “very good” can look like today, even after the Fall.

Because despite our anxious minds, despite division and threats of violence, God’s vision remains: Wholeness for a hurting world. Peace for a fearful soul. Shalom.


Our Sponsor:
 Reading for the Common Good: How Books Help Our Churches and Neighborhoods Flourish


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Seminary Dropout 128: Soong-Chan Rah, on Prophetic Lament: A Call for Justice in Troubled Times

Seminary Dropout 125: Michelle Higgins on That Sermon at Urbana


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Seminary Dropout 125: Michelle Higgins on That Sermon at Urbana

*Originally Published at MissioAlliance.org

mh

Michelle is the director of Faith for Justice in St. Louis. Late last year Michelle spoke at Urbana 2015, one of the largest student missions conferences in the world, her sermon was talked about online for months after the conference ended. Some found her words controversial and others found their hearts stirred.

How to find Michelle:
faithforjustice.com
Twitter


Interested in advertising on Seminary Dropout? For rates and information contact me at shane@shaneblackshear.com


If you liked this episode then you might also like…

Seminary Dropout 100: Jo Saxton on Post-Christendom, Discipleship, and Being a Woman of Color in Church Leadership

Seminary Dropout 121: Shawn Duncan, on Truly Helping those in Poverty, Gentrification, and the Role of the Church


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Best of Seminary Dropout: Grace Sandra

 

grace

Back in 2013 I had the pleasure of meeting and interviewing writer, blogger, and speaker Grace Sandra.

In the interview we talk about the concept of privilege and racial reconciliation in light of the Gospel. Look to hear more from Grace on Seminary Dropout soon!

Mentioned on the podcast:

Grace’s Blog:
gracesandra.com

Books:
More Than Equals: Racial Healing for the Sake of the Gospel

Being White: Finding Our Place in a Multiethnic World

Outliers

 


Interested in advertising on Seminary Dropout? For rates and information contact me at shane@shaneblackshear.com


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Want to start a podcast but don’t know how?! My e-course will teach you everything you need to know. To get a free lesson and register click here. Use promo code SEMINARYDROPOUT to get 25% off.


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Seminary Dropout 98: Efrem Smith of World Impact Talks About A Diverse Church and #BLACKLIVESMATTER

Seminary Dropout 89: Carolyn Custis James, Author of Malestrom: Manhood Swept Into the Currents of a Changing World


 

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Seminary Dropout 62: Kyle Canty on Privilege, Ferguson, and History

kc

 

Kyle Canty is a married father of three. He works for Lifeway as the P2 Missions and World Changers City Representative for Philadelphia. He is also an assistant pastor at Great Commission Church located in Philadelphia. He holds a B.S. (Bible) and M.S. (Christian Counseling) Degrees from Cairn University and an MDiv (Urban Studies) from Biblical Theological Seminary (Hatfield, PA) and is currently working on an DMin degree in Urban Missiology at Biblical Theological Seminary (Hatfield, PA). As an aspiring blogger he looks forward to writing more around the intersection of Christian theology, African American History and the marginalized. His blog The Rooftop can be found at thecityrooftop.com or follow him on twitter at @kcanman.

Kyle’s post on Christianity Today: Christ is the Answer to Our Race Problem


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Seminary Dropout 007: Grace Sandra

Seminary Dropout 37: Christena Cleveland


 

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My Fellow White People, 6 Things We Need to Get Straight

I originally wrote this post with Ferguson, Missouri in mind, but sadly it addresses something happening all of the country, so I’ve made some small edits to address not just Ferguson, but Baltimore, New York, Charleston (sadly the list keeps growing) and all of the other places around the country that are experiencing similar injustices. I posted it after hundreds if not thousands of blog posts had been written.

Part of the reason why I waited so long to speak up about Ferguson was because I was wrestling and wondering if the world needed another white voice contributing to the conversation. I’ve decided to proceed with writing about it because this piece is intended to speak to other white people, and not signal to people of color that I’m ‘one of the good ones’, also, there have been people in my life that have told me things that were hard for me to believe, and if it had been anyone else talking, I wouldn’t have received it, but because I loved and trusted that specific person, I was able to receive and believe what they were saying. If I can be that person to anyone and say that white privilege is real, there is a big problem, and we need to do things differently, then this will have been worth it. Furthermore, I’ve become convinced that silence is not an option.

I don’t have all the answers and I’m not perfect. Christians many times have no problems admitting in general that we are sinful people, that we can be self-serving and unloving, but when it comes to the specific sin of racism we often claim we are immune. So if I can be uncomfortably honest and transparent, I’ll say that although I don’t know of any forms of racism in my heart, ugliness is not beyond me, so it is plausible that there may be racist ideas, and thoughts in the hidden recesses of my soul, and if there are, I pray that when they are revealed to me, God will eradicate them, and heal and cleanse me from that unrighteousness. Yes, God has made me a new creature, but often I forget to put on that ‘new self’.

So let’s talk about 6 things we have to realize…

1.) Hard facts and statistics show white privilege is real.

The example most widely known is the rate of arrests of black Americans for marijuana as compared to those of white Americans. The rate of use between the two races is similar while the rate of arrest is staggeringly uneven. How do you account for this? The only plausible reason is that whites are treated far more favorably than blacks. That’s white privilege.
But you don’t smoke pot, so you’re not privileged, right? Not so fast. Marijuana arrests are just most well-known and often cited example. Have you sent in a resume to a company you want to work for and received a call back? In all likelihood white privilege had a role in that call back. Easily acquired housing? White privilege. Been given the benefit of the doubt by authorities? White privilege. It’s real and it’s pervasive.
Many of us mistakenly believe that white privilege = racism, so when we hear someone talking about white privilege we think they’re saying – all white people are racist. That’s not the case. We benefit from white privilege whether we want to or not. That’s not to say we shouldn’t fight against the system that perpetuates white privilege, we should. One thing is for sure, not acknowledging it does not make it go away, and doesn’t make it better.

2.) There are good reasons why a black officer killing a white man doesn’t elicit the same response Ferguson, Baltimore and other cities are getting.

My Facebook wall tells me that an unarmed white man named Dillon Taylor was shot by a black police officer in Utah. This case and its lack of media attention has been lifted up by many as proof that it is whites not blacks who receive unfair treatment.
So let’s think this through. Why hasn’t this received the media attention that Ferguson has? Because there is not a systematic problem of the criminal justice system treating white people unjustly. There is also not, a tidal wave of support for the black officer who killed Taylor, nor to my knowledge, a GoFundMe.com site for him as there is for Darren Wilson. In all likely hood the black officer will face justice, while the Darren Wilson will receive at least $234,910.00, from his Gofundme site, a goal that was reached in 8 days. If Wilson does face justice, it will be because of the media attention, and protests. In America if you kill a person of a different race, you go to jail if you’re black, and you get rich if you’re white. The system is broken and needs outside accountability to act justly.

3.) ‘Waiting for the facts’ before passing judgement, doesn’t always hold water.

If an officer is killed in the line of duty we want blood, if an unarmed black man is killed by an officer, then we want everyone to “wait for the facts”. The problem is, unless the fact that – an unarmed black man was killed, changes, there are no other facts that could possibly justify what happened. Societies rules state (and almost no one would disagree) that a police officer should be able to defend him/herself, which would include returning lethal force with lethal force. When an officer faces less than lethal force, there’s no reason to return with lethal force. Police are armed with pepper spray and stun guns for this reason.

4.) Putting on a police uniform doesn’t give a person license to do whatever they want. 

You hear often about our brave men and women in blue. I think that’s true for most police officers, it is for the ones I know personally. However, you don’t get don’t get to be brave and shoot anything that moves. We exalt the police for putting their bodies on the line, and we should, but then we can’t also praise and defend one when he decides to shoot instead of putting his body on the line, and risk a beating.

5.) Death is not an appropriate punishment for being less than an upstanding citizen.

A big deal has been made that Michael Brown was a suspect in a robbery that took place before he was shot. Who among us believes that execution is a proper punishment for robbery? This is silly and to use it as some sort of justification for what happened seems to me to be motivated by racism.

6.) We need to perform a heart-check before we speak, even if what we’re saying is true & just.

Even when we’re saying something good, it doesn’t always need to be said by us, and at all times. Before we speak out against racism I think we need to take a long, hard look at our hearts and ask ourselves – Am I speaking out against racism because it’s the right thing to do right now, or am I speaking out because I want people to hear me speaking out. To be clear, silence is not an option, but neither is self-righteous finger-waging. 

But if you show partiality, you commit sin and are convicted by the law as transgressors. James 2:9